Great Perfection
This Great Perfection is you right now, right here in this moment, not some fully developed practice you after you do a lot more meditation.
Your essence, and the essence of every living creature, is pure, whole, and complete. There’s nothing missing, and that’s why we call it the Great Perfection. YOU are the Great Perfection. Don’t forget that...
The trickiest part of Dzogchen practice is that it is not something we can do. The whole point is that we are learning to recognize what is already there, while our “doing” impulse is based on the assumption that who and what we are in the present moment needs improvement. So how do we put this into practice?
Dzogchen meditation involves three important qualities: effortlessness, presence, and naturalness. In traditional terms, these three are called non-meditation, non-distraction, and non-fabrication.
To connect with effortlessness, we shift from a mode of “doing” to one of “being.” We let go of the impulse to fiddle with the knobs of experience and give ourselves permission to simply be. We rest in effortless awareness.
But while we rest in effortless awareness, we are not lost or distracted. We are fully present, alert and aware. This presence is the second quality. It’s not something we need to make happen. It’s already here, with us all the time. When we drop the effort and simply rest, we’re giving ourselves the opportunity to recognize the open clarity of awareness, to be this open clarity.
Nothing can diminish this effortless awareness. All our thoughts, emotions, perceptions, and impulses arise from this knowing presence, and dissolve back into it. For this reason, we do not need to create any special state of mind to experience the mind’s innate purity. We don’t need to block our thoughts and emotions or control the movements of our attention. Just be as you are.
This is the third quality—naturalness. We let everything unfold without trying to correct, alter, or improve anything.
As we grow more comfortable with resting in awareness, these qualities of effortlessness, presence, and naturalness will emerge, and we will slowly come to see that this spacious awareness is who we truly are.
—Yongey Mingyur Rinpoche
